色噜噜人体337p人体 I 超碰97观看 I 91久久香蕉国产日韩欧美9色 I 色婷婷我要去我去也 I 日本午夜a I 国产av高清怡春院 I 桃色精品 I 91香蕉国产 I 另类小说第一页 I 日操夜夜操 I 久久性色 I 日韩欧在线 I 国产深夜在线观看 I 免费的av I 18在线观看视频 I 他也色在线视频 I 亚洲熟女中文字幕男人总站 I 亚洲国产综合精品中文第一 I 人妻丰满熟av无码区hd I 新黄色网址 I 国产精品真实灌醉女在线播放 I 欧美巨大荫蒂茸毛毛人妖 I 国产一区欧美 I 欧洲亚洲1卡二卡三卡2021 I 国产亚洲欧美在线观看三区 I 97精品无人区乱码在线观看 I 欧美妇人 I 96精品在线视频 I 国产人免费视频在线观看 I 91麻豆国产福利在线观看

實用文檔>英語讀書報告

英語讀書報告

時間:2024-10-21 22:02:31

英語讀書報告范文

英語讀書報告范文

英語讀書報告范文

  英語讀書報告一

  Afterthought of “Shuang Leng Chang He”

  Friendship

  Recently, I read a book named ?Shuang Leng Chang He?which is written by Yu Qiuyu。 There are some essays about philosophic theory of human life in this book。 However, I was attractive by the essay of friendship for I was told the essence of friendship and learnt how to make friends with others。

  Friendship is an eternal theme we examine and explore 。But what is friendship? What is the real meaning of friendship? As we know, friendship is a life—long treasure。 With friends, we share our joys and tears。 Friendship is not a commodity with a price, nor should we alienate our friends by questioning or judging their virtues。

  In traditional culture of China, most of the literary men admire the friendship between Yu Boya and Zhong Ziqi。 They hold the point that mountain stream with a knowing ear is the luckiest thing and looking forward to this kind of friendship in their whole life。 However, a bosom friend is not easy to find in the real world。 It usually comes that the person is your friend today, and tomorrow would be your enemy。 Even more, when a person was deceived or betrayed by his friends, he would never trust any friends。 Usually, people will try their best to help their friends, even their lives when needed。 However they find it hard to forgive the friend who betrayed them。 Hence, how to establish friendly relationship is very important and necessary for human beings。

  There is a Chinese saying goes, you depend on your parents when you stay at home, and you depend on your friends when you go out。 This kind of saying indicates that the importance of friends, at the same time it means the value of friends is for dependence。 Therefore, will you make friends with a person who has no use for you? Or anyone helped you can become your friends? What do we expect from our friends? From my point of view, a real friend does not care your background, your wealth, your appearance。 The truest friend of all is one that reads your very soul, one who is always there when needed。 A real friend does not expect something from their friends or depend on his friends。

  Friendship is an in—depth relationship combining trust, communication, and understanding。 Some people hold the idea that finding a friend is like coming home。

  When you come “home” to a friend, you can relax; unbosoming you pains and sorrows and you needn?t pretend or act tough。 But do not forget one point that is keeping distance between you。 Most people of China are likely to ignore this kind of problem, which sometimes causes some unnecessary troubles。 From my point of view, we should better keep proper distance with our friends if you want keep a stable relationship。 Generally, as a Chinese, people would rather receive excessive kindness than say “NO?? to their friends。 In their opinion, a good friend should not turn down their friends, if this happened, their friends would be regarded that they were looked down by their friends and felt loosing face。 For example, one of your friends is afraid of exam and he asks for your help during the examination。 What would you do? To be or not to be? Even though you are unwilling to cheat in the exam, you still promise to offer help and endure the suffering yourself from treating。

  Every man alone is sincere。 At the entrance of a second person, hypocrisy begins。 Emerson said “A friend is a person with whom I may be sincere。 I do not wish to treat friendship daintily, but with roughest courage。” From these words, we know that friendship is built on sincerity, and sincerity is based on equality of personality。 Without sincerity and equality of personality, people will not trust others and make friends with others in heart。

  In addition to this, Aristotle also said that wishing to be friends is quick work, but friendship is a slow—ripening fruit。 Maybe it only takes one second time to be friends, but you will spend more time to establish friendly relationships。 Pure friendship without judgment can enrich our life。 We have our own judgments on our friends according to their virtues。 Though you find virtues in your friends, he was your friend before you found them。 If you choose your friends on the ground that you are virtues and want virtuous company, you are no nearer to true friendship than of choosing them for commercial reasons。 Though you may choose the virtuous to be your friends, they may not choose you as a friend。 Nevertheless, without judgment does not mean that you should ignore what is right and wrong to support you friends without condition。 Unquestioning support will bring disaster finally。

  From this article, people may feel that it is not easy to find a real friend。 In fact the problem is we require too much from friendship, such as the sense of belonging, obligation and other virtues。 If we get rid of this kind of demand and fetter, we will understand the friendship clearly and enjoy it completely。 Friendship is just like a seed which we should look after carefully。 Cherish is a virtue。 A friend is a friend; you should cherish the relationship maintain it with hearts。 What?s more, we should learn how to keep distance, how to keep the independence of spirit and personality; learn to distinguish what is right and what is wrong and make the exact choice。 Person

  whom possesses his own idea and character would win the real friendship。 Last but not least, no matter how eager we are to make friends with others, we should not forget the point, that is, action is one of the best ways of expression of your sincerity。 Beautiful words do not give any sense。 An action is better than thousands words。

  20xx年 3月20日

  第二篇:讀書報告英語 4500字

  Reading Report on Pragmatic Aspects of Learner Language

  Introduction of the main content

  This chapter descriptively talks about interactional acts and speech acts that belong to the interlanguage pragmatics。 Particular attention is paid to the performance and acquisition of illocutionary acts by L2 learner。

  Firstly it introduces 5 general classes of illocutionary act and conditions for successful its successful performance, additionally, it brings out politeness which distinguishes various strategies for speakers。

  Secondly, for investigating the performance and acquisition of illocutionary acts, research methods involving research design, modality of data, data collection tools, discourse type, data analysis, participants and the target language norm are displayed。 Thirdly, it differs the perspective of focusing on learner’ sociopragmatic failure and pragmalinguistic failure in speech acts towards native—like ways from the perspective of reconceptualizing illocutionary as sociolinguistic competence。

  Fourthly, it respectively describes and analysis the studies of L2 learners’ performances of requests, apologies and refusals, then some general conclusions supported by research to date are provided。

  Fifthly, it turns to the interactional acts where discourse ability matters a lot and lays emphasis on impression management。 To form and change the other speaker’s attitude towards oneself, contextualization cue serves as an important device。

  Sixthly, it argues about the precedent relationship between linguistic and pragmatic development, proving that there is a tentative difference between second language learners and foreign language learners on their developmental process。

  Seventhly, it conclude three factors that are crucial in the acquisition of pragmatic competence but it also points out longitudinal studies are needed for that a lot is known about how learners use an L2 but less s known about how rules of speaking are required。

  Finally, it draws attention two limitations in the interlanguage pragmatics research to date。 One is the acquisitional context and the other is the medium of pragmatic performance。

  My View of the Content

  I appreciate the frame work of this chapter which give me a clear picture of what pragmatics of interlanguage is in this part, the the topic is narrowed down to speech act and interactional act, Later introducing of the two one by one。 In the end, it concludes with findings and limitations。 Such clear and logical arrangement gives me guidance in my future dissertation writing。

  As the author admitted, in studies to date, most of data collected from oral tasks, even in questionnaire, main data is related to speaking performance of pragmatics。 My bachelor’s degree thesis used to focus on the the pragmatic analysis of English subjunctive mood。 At that moment, data were collected from books in our library or any writing materials with subjunctive mood embedded in。 Now I know as a beginner what I can try to imitate and what is beyond my ability。

  Methodological issues, the five main factors also should be considered in other experimental researches,especially the ways to collect data will facilitate my later study。 discourse completion tasks are approved of by many researchers and for me transition from conversational discourse to institutional discourse encourage me a lot for my research of code—switching whose context is limited to classroom。

  Requests, apologies and refusals are studied more often for some common reasons, but according to Searle there are many speech acts worthy being investigated。 In my paper, code— switching in class may be viewed as a kind of interlanguage but I am still not sure if it is necessary to categorizes code—switching of teachers’ according to their illocutionary acts。

  Interlanguage pragmatics research has focused more on learner’s perceptions and productions and less attempt has been done to examine input and interaction。 I think research for teachers’ language is needed。 We highlight the belief of student centered, but the teacher part should not be ignored。

  To be a good L2 teacher, I should enhance my linguistic ability and also master pragmatic knowledge for preparation to teach students in a wholesome way。

  In pragmatic competence development, there is something different between ESL and EFL, which reminds me that The Study of Second Language Acquisition written by Rod Ellis is better to read and understand in combination real practice。 After all, English is a foreign language but a second language in China。

【英語讀書報告】相關文章:

參觀工廠的英語報告12-20

英語遠程研修觀課報告02-22

旅游景區的英語標識結題報告08-17

高中英語結題報告_參考02-15

名著讀書報告3000字02-25

創意階層的崛起讀書報告02-16

簡愛讀書報告(通用19篇)04-24

關于追風箏的人的讀書報告02-08

哈姆雷特7000字英文讀書報告02-27

關于讀書報告的具體格式及要求04-23

用戶協議
主站蜘蛛池模板: 一本久道久久综合狠狠躁av | 涩涩网站在线观看 | 亚洲 欧美 成人 自拍 高清 | 亚中文字幕 | 国产精品午夜在线 | 午夜视频在线观看欧美 | 综合图区亚洲另类偷窥 | 色婷婷六月亚洲婷婷丁香 | 视频在线国产 | 成年网站在线看 | 欧美在线一二三 | 午夜福利无码一区二区 | 精品人妻人人做人人爽 | 粉嫩av一区二区在线播 | 国产激情综合在线看 | 亚洲一区中文字幕在线观看 | 日韩人妻潮喷中文在线视频 | 久久精品女人毛片水多 | 青青操国产视频 | 伊人亚洲综合网色 | 国产精品你懂的在线 | 国产伦理久久精品久久久久 | 国产aⅴ精品一区二区三理论片 | 亚洲国产成人福利精品 | 在线免费观看污视频网站 | 日韩高清第一页 | 少妇午夜啪爽嗷嗷叫视频 | 精精国产xxxx视频在线播放 | 天天澡天天添天天摸97影院 | 亚洲一区二区免费看 | 亚洲精品国偷拍自产在线观看 | 亚洲人成网站18禁止一区 | 少妇china高潮∨jdao | 日韩黄色精品 | 久久夜久久 | 干在线视频| 亚洲综合第一 | 中文字幕乱码在线播放 | 红杏亚洲影院一区二区三区 | 成人18禁深夜福利网站app免费 | 国产精品成人观看视频 | 天天躁日日躁狠狠躁a∨麻豆 | 欧美日韩国产中文字幕 | 无遮挡免费高清羞羞视频 | 久久久首页 | 狠狠操综合 | 乳色吐息在线观看 | 国产中文字幕1 | 美女又黄又免费的视频 | av手机在线看片 | 我色综合 | 亚洲成在人线免费 | 久久久久久免费 | 8x8ⅹ国产精品8x红人影库 | 曰批免费视频免费无码软件 | 成年人国产 | av亚州 | 狂野欧美性猛交xxxx巴西 | 日韩精品一区二区三区老鸭窝 | 91在线影视 | 亚洲大片免费观看 | 成人无码av片在线观看蜜桃 | 国产精品永久久久久久久久久 | 亚洲色图 激情小说 | 免费欧美大片 | 中文字幕亚洲综合 | av影片免费在线观看 | 视频在线二区 | www裸玉足久久久 | 国产舌乚八伦偷品w中 | 国产精品99久久久久久动医院 | 99青娱乐| 狠狠色丁香久久综合婷婷 | 色爱五月天 | 凹凸在线无码免费视频 | 毛茸茸毛片 | 国产夫妻在线播放 | 我要看免费毛片 | 二女共侍一夫三级 | 久久www免费人成看片高清 | 中文字幕在线观看免费高清 | 勾搭了很久的邻居少妇在线观看 | 精品久久久影院 | 欧美xxxxx高潮喷水麻豆 | 91视频-88av | 国产美女www爽爽爽免费视频 | 北京少妇宾馆露脸对白 | 国产福利91精品一区区二区三国产s | 依人九九| 国产麻花豆剧传媒精品mv在线 | www亚洲最大aⅴ成人天堂 | 尤物久久av一区二区三区亚洲 | 强奷漂亮饱满雪白少妇av | 六月丁香综合网 | 国产精品综合久久久 | 91海角视频| 国产精自产拍久久久久久蜜 | 狠狠干少妇| 91变态视频 |